I first met Ayuba in December 2004 at Chibok in southern Borno State (our home state in northern Nigeria). He was tall, strong, and a great communicator especially with little kids in his local elementary school where he taught. His Kibaku (local tribe) parents were so proud that one of their sons, against all odds, in the village had made it. He was an active believer, successful primary school teacher, and renting his own apartment in the capital city of Maiduguri. He was my translator when I first visited Chibok and he could interpet my words from Hausa into Kibaku with ease.
In July of 2005 when our family first moved to Maiduguri in northeastern Nigeria from Jos in central Nigeria, we always asked about Ayuba. He was conspicuously absent at local assemblies and we began to inquire from the local leaders on his whereabouts. One day at a congregational meeting, the subject of Ayuba came up and my best friend, Dr. Eni, began to cry. Ayuba had gone from being this strong, vibrant, and competent elementary school teacher to a crippled beggar. Dr. Eni thought that a local unqualified "quack" doctor might have prescribed unnecessary medicine but it was unfortunately worse than that.
There are so many mysterious sicknesses in Africa that have no explanation and even qualified doctors are giving "their best guess." In Hausa, the word for sickness is "ciwo" and no one ever qualifies the type of "ciwo" because in the local worldview to specify the "ciwo" gives it more power. Therefore, all we knew is that Ayuba was slowly becoming blind, his spine was weakening, and his legs were so incapacitated that he could barely walk. He went to an eye hospital in Cameroon (neighboring eastern country to Nigeria) but they could do little. He even went to his hometown of Chibok to announce to his parents that he didn't know what was going to happen to him now.
However, through all of Ayuba's severe pain, his faith has been a powerful testimony to the rest of the believers. Ayuba in Hausa is actually the name for the most awe-inspiring Old Testament character of suffering: Job. Whenever, I meet Ayuba at assembly, in the office, or at his house, I always ask him: "Yaya jiki?" (How is your body?). His response forever remains the same resilient answer from a man of deeply-held faith in the Almighty: "Alhamdu lillahi!" (Praise be to God!). Ayuba will never let on to how much pain that he is really experiencing with his degenerating eyesight, weakening spine, and shriveling legs but he will tell you: "Mun gode wa Allah saboda alherinsa" (We give thanks to God for his grace).
Ayuba goes to the University of Maiduguri Teaching Hospital (where Musa was born) every day for eye treatments and physical therapy. The local believers are assisting Ayuba with nearly $20 monthly but that cannot possibly provide for his everyday needs. Before I traveled, the shepherds approached me about requesting some additional assistance for him. I asked one of my INTERCEP understudies, Dauda Balami, who takes care of Ayuba every day how much he would need and gave me a figure of only $70 monthly. Ayuba would be unbelievably grateful if someone helped to relieve some of his pain but would say as he always does: "Alhamdu lillahi!" (Praise God!).
In July of 2005 when our family first moved to Maiduguri in northeastern Nigeria from Jos in central Nigeria, we always asked about Ayuba. He was conspicuously absent at local assemblies and we began to inquire from the local leaders on his whereabouts. One day at a congregational meeting, the subject of Ayuba came up and my best friend, Dr. Eni, began to cry. Ayuba had gone from being this strong, vibrant, and competent elementary school teacher to a crippled beggar. Dr. Eni thought that a local unqualified "quack" doctor might have prescribed unnecessary medicine but it was unfortunately worse than that.
There are so many mysterious sicknesses in Africa that have no explanation and even qualified doctors are giving "their best guess." In Hausa, the word for sickness is "ciwo" and no one ever qualifies the type of "ciwo" because in the local worldview to specify the "ciwo" gives it more power. Therefore, all we knew is that Ayuba was slowly becoming blind, his spine was weakening, and his legs were so incapacitated that he could barely walk. He went to an eye hospital in Cameroon (neighboring eastern country to Nigeria) but they could do little. He even went to his hometown of Chibok to announce to his parents that he didn't know what was going to happen to him now.
However, through all of Ayuba's severe pain, his faith has been a powerful testimony to the rest of the believers. Ayuba in Hausa is actually the name for the most awe-inspiring Old Testament character of suffering: Job. Whenever, I meet Ayuba at assembly, in the office, or at his house, I always ask him: "Yaya jiki?" (How is your body?). His response forever remains the same resilient answer from a man of deeply-held faith in the Almighty: "Alhamdu lillahi!" (Praise be to God!). Ayuba will never let on to how much pain that he is really experiencing with his degenerating eyesight, weakening spine, and shriveling legs but he will tell you: "Mun gode wa Allah saboda alherinsa" (We give thanks to God for his grace).
Ayuba goes to the University of Maiduguri Teaching Hospital (where Musa was born) every day for eye treatments and physical therapy. The local believers are assisting Ayuba with nearly $20 monthly but that cannot possibly provide for his everyday needs. Before I traveled, the shepherds approached me about requesting some additional assistance for him. I asked one of my INTERCEP understudies, Dauda Balami, who takes care of Ayuba every day how much he would need and gave me a figure of only $70 monthly. Ayuba would be unbelievably grateful if someone helped to relieve some of his pain but would say as he always does: "Alhamdu lillahi!" (Praise God!).
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